大學(xué)英語演講稿(通用4篇)
通過對演講稿語言的推究可以提高語言的表現(xiàn)力，增強語言的感染力。在日新月異的現(xiàn)代社會中，演講稿的使用頻率越來越高，相信很多朋友都對寫演講稿感到非�？鄲腊桑旅媸切【帋痛蠹艺淼拇髮W(xué)英語演講稿，僅供參考，大家一起來看看吧。
大學(xué)英語演講稿1
i am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
five score years ago, a great american, in whose symbolic shadow we stand today, signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of their captivity.
but one hundred years later, the negro still is not free. one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. one hundred years later, the negro is still languished in the corners of american society and finds himself an exile in his own land. and so we've come here today to dramatize a shameful condition.
in a sense we've come to our nation's capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir. this note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable rights" of "life, liberty and the pursuit of happiness." it is obvious today that america has defaulted on this promissory note, insofar as her citizens of color are concerned. instead of honoring this sacred obligation, america has given the negro people a bad check, a check which has come back marked "insufficient funds."
大學(xué)英語演講稿2
five score years ago, a great american, in whose symbolic shadow we stand signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of captivity.
but one hundred years later, we must face the tragic fact that the negro is still not free. one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. one hundred years later, the negro is still languishing in the corners of american society and finds himself an exile in his own land. so we have come here today to dramatize an appalling condition.
in a sense we have come to our nation's capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir. this note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.
it is obvious today that america has defaulted on this promissory note insofar as her citizens of color are concerned. instead of honoring this sacred obligation, america has given the negro people a bad check which has come back marked "insufficient funds." but we refuse to believe that the bank of justice is bankrupt. we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.
so we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice.
we have also come to this hallowed spot to remind america of the fierce urgency of now. this is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. now is the time to open the doors of opportunity to all of god's children. now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.
it would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the negro. this sweltering summer of the negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. nineteen sixty-three is not an end, but a beginning.
those who hope that the negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. there will be neither rest nor tranquility in america until the negro is granted his citizenship rights. the whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
but there is something that i must say to my people who stand on the warm threshold which leads into the palace of justice. in the process of gaining our rightful place we must not be guilty of wrongful deeds. let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
we must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. again and again we must rise to the majestic heights of meeting physical force with soul force.
the marvelous new militancy which has engulfed the negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.
we cannot walk alone.and as we walk, we must make the pledge that we shall march ahead. we cannot turn back. there are those who are asking the devotees of civil rights, "when will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. we cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. we can never be satisfied as long as a negro in mississippi cannot vote and a negro in new york believes he has nothing for which to vote. no, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
大學(xué)英語演講稿3
I am grateful for the opportunity to deliver my speech here after 7-days’ preparation with my friend Jinly. Thanks to Jinly’s strong support in our work. I think it is my way of saying thank you to you that giving an excellent presentation to all my friends here.
The subject of our presentation is “YOUR DREAM & YOUR GOAL”. During the next 10 minutes, we’ll give you a brief explanation of these stuff at the best of our knowledge.
First of all, I’d like to spent 3 or 5 minutes on discussing about the dream. When we were 5, they asked us what we want to be when we grow up. We answered like superman, princess, or in my case, a sailor moon. When we were 10, again they asked and the answer was policemen, doctors and some other high-principled jobs. But unfortunately, we finally found our dreams unrealistic as we entered a not-so-good high school, did not-so-good school works and went to a not-so-good direction in our life. I guess, many of you have thought about changing your dreams, but finally felt at a loss again. Yep! We’re adults and they are waiting for a serious answer. Well, how about this? WHO THE HELL KNOWS! Dream is only a dream. It’s unnecessary for us to think over our dreams all day long. You know, dreams always change, and this is not the time to make difficult decisions. But what do dreams do? Why do we still have an urgent need of dreams?
Think about it: do you have had a time when you were full of happiness just because you have made an achievement that pushes you a bit to your dream? Do you have had a time when you insist on what you were doing even the tears keep falling from your eyes? That is the power from dreams! May I equate the faith and the dream here? As we all know, aims and dreams are far from each other to some extent but close to each other on the other hand. Just like the parabola and the number line in mathematics. But it is the dream that help us to map out our aim and work out plans one after another in our life. Just like what Howard Schultz, the founder of the Starbuck said, Dreams are like the stars----we never reach them, but like mariners, we chart our course by them. And I believe that if you have a dream and make efforts step by step, some of you may extremely finish the quantitative change on the way to success and reach the qualitative change!
I would like to finish my part by a tongue twister: Whether the weather be fine or whether the weather be not. Whether the weather be cold or whether the weather be hot. We'll weather the weather whether we like it or not. Whatever you dreams are and however difficult it is to realize them. Reach your aim step by step and I believe your dreams will extremely come into truth!
Thank you for your lending an attentive ear to my point of view. Let’swelcome Jinly and she will talk about the goal, which is the other part of our presentation, during the next 5 minutes.
Forgive my stupid words and it’s my pleasure to answer any of your questions after class!
You have been a very attentive audience---- thank you~!
大學(xué)英語演講稿4
“很久以前，有個國王，他的女兒貌美如花。老國王向所有來求婚的男士提出了三個任務(wù)作為挑戰(zhàn)，而每一項任務(wù)都異常艱巨，幾乎不可能完成。一天，來了一位年輕英俊的王子……”好了，下面的故事你們都知道了。三項任務(wù)在不同的版本中各不相同，但關(guān)鍵部分的情節(jié)都如出一轍:王子成功地過關(guān)，得到了公主的芳心。而故事的結(jié)局也都一樣，最后一句都寫道:“從此他們幸福地生活在一起。
為什么我們對如此美妙、如此不切實際,而我要說,如此缺乏想象力的東西這么樂此不疲呢?這樣的故事又如何能夠經(jīng)歷幾代人的重復(fù)?我想，因為它是典型的成功的例子。故事的思想性很強，具有代表性。通過故事帶給我們的啟示，我們認(rèn)識到了成功定義中的四個步驟;第一，目標(biāo)的設(shè)定，有如故事里美麗的公主;第二，所遇到的困難和挑戰(zhàn)，就像三大任務(wù);第三，克服困難的過程，故事中青年經(jīng)歷重重難關(guān)可以作為象征;第四，就是成功的果實，如同幸福的婚姻。
這個故事不僅迎合了人們內(nèi)心深處對成功的向往，也強調(diào)了過程和結(jié)果的不可分離。如果通往成功的道路崎嶇曲折，那么成功的回報必然碩果累累，反之亦然。如果一個人繼承了父輩的百萬家產(chǎn)而生活得輕松富足，那么，即使在物質(zhì)上，他也不能算是個成功人士，因為，他的'財富并沒有經(jīng)過艱難困苦而獲得。確切地說，“成功”這個詞，不是個靜態(tài)簡單的定義。在我的理解中，真正意義上的成功是奮斗的過程和經(jīng)歷了奮斗之后贏得的滿意的結(jié)果。請讓我另舉一例來闡明我的見解。
如果我們試著改變足球的比賽規(guī)則，將球門放得很大，換下大衛(wèi)·希曼或其他任何的守門員，這樣，隨便哪個“大衛(wèi)”，比如說，“大衛(wèi)·貝克漢姆”，就可以輕松進球，然而這樣進一球卻不能給他帶來成功的震顫與喜悅。如果我們再改一改比賽規(guī)則，不讓阿森納隊的防守來守門，那么，貝克漢姆只要動動手，其實就是抬抬腳就能進一球，那樣的話、，實際上也沒有什么比賽可言了，因為贏球的意義已經(jīng)不存在了。在接受挑戰(zhàn)、克服困難和經(jīng)歷磨難的過程中，“成功”的價值才得以豐滿。取得成果的意義和所克服的艱難的程度成正比。所謂成功的概念不是一成不變的.而曇相對而言的,因為困難的性質(zhì)也是相對意義上的。
正常人不費力氣做成的事對于一個殘疾人來說也許相當(dāng)困難。獲得了同正常人一樣的能力，這個殘疾人就獲得了成功。這便是我們?yōu)槭裁闯缇词返俜摇せ艚鸬脑颉m然行動不便，受到了輪椅的限制，他依然為科學(xué)界作出了巨大的貢獻。
就我自己而言，生性羞澀，容易怯場，不得不鼓起非常大的勇氣來參加此次的演講比賽。我完全可以待在一邊，不參加大學(xué)級別的比賽，而落得輕松自在�？墒牵疫�是選擇了接受這一挑戰(zhàn)來面對困難�，F(xiàn)在我來了，如果我能夠得第一的話.這對我來說就是巨大的成功。如果，我是最后一名—我希望情況不是這樣—但如果我真的是最后一名，我也不會認(rèn)為這次的嘗試是一次失敗，反而我要把它當(dāng)作一次真正的成功來慶賀，因為我一部分的目標(biāo)是對自己性格的鍛煉—更加堅強、勇敢地面對困難。對我來說，這標(biāo)志著我在通向成功人生的漫漫征途中又向前邁進了一步，盡管是很小的一步，但是我確實通過參與真正地獲得了收益。
回到我們年輕英俊的王子和對“成功”的四步驟定義上吧，您也許已經(jīng)注意到了財富、地位和名譽等這些世俗的標(biāo)準(zhǔn)在故事中并未提及，相反故事強調(diào)了克服重重困難的過程。古代的智慧已經(jīng)對成功的意義下了定義，這也是我的定義。
謝謝!
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