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論《周易》與中國文化軸心期大轉(zhuǎn)型（上）
提 要：中國文化形態(tài)在軸心期發(fā)生了第一次大轉(zhuǎn)型：由神學文化形態(tài)轉(zhuǎn)變?yōu)槭浪孜幕螒B(tài)。這次轉(zhuǎn)型確立了作為人文主義精華的心學傳統(tǒng)，這是今天現(xiàn)代化的寶貴精神資源；但同時也逐漸失落了作為“第一實體”的個體精神，這是與現(xiàn)代性相悖逆的。這次轉(zhuǎn)型經(jīng)過三個階段（西周、春秋、戰(zhàn)國），而《周易》文本正是其經(jīng)典表征：《易經(jīng)》觀念是其發(fā)端，《左傳》筮例是其發(fā)展，《易傳》思想是其完成。唯其如此，《周易》后來成為中國群經(jīng)之首、百行之源。
關鍵詞：周易；左傳；中國文化；軸心時期；文化轉(zhuǎn)型
On the Book of Change
And the Great Transformation of Chinese Culture in Axial Period
Abstract: A great transformation from theological type to secular type took place in Axial Period of Chinese culture. The transformation set up ‘mindology’ as humanistic tradition, which is now one of the precious resources for modernization. Nevertheless, it made us lost the individual spirits as ‘primary substance’, the consequences of which are contradictory to modernity. The great transformation had undergone three phases, the classical representation of which just was the conditions about the texts of the Book of Change as follows. Its start was the ideas in the Yi&n bsp;Classic (during the Western Zhou Dynasty), its development was the explanation to the milfoil-divination in the Zuo Commentary (during the Spring and Autumn Period), and its completion was the thoughts in the Yi Commentary (during the Warring States). Precisely because these above, the Book of Change became afterwards the leader of all the classics and the resource of all the behaviors.
Key Words: the Book of Change; the Zuo Commentary; Chinese culture; the Axial Period; transformation of culture
眾所周知，中國文化在“軸心時期”、即西周、春秋、戰(zhàn)國時期[1]曾發(fā)生過一次大轉(zhuǎn)型；但是，關于這次轉(zhuǎn)型與《周易》[2] 之間的關聯(lián)、尤其是其現(xiàn)代意義，我們還不是十分清楚，這正是本文試圖探討的問題。
一．作為分析方法的基本觀念
[1] [2] [3] [4] [5] [6]
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